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World Citizenship?


Posted: 08/04/08 Bookmark and Share

World Citizenship?
By Thomas E. Brewton

It means different things, depending upon your religious faith.


Responding to "Senator Obama, Citizen of the World,"

a reader emailed this observation:


"June 17, 1982 - Ronald Reagan speaking to the United Nations General 
Assembly, "I speak today both as a citizen of the United States and 
of the world.  I come with the heartfelt wishes of my people for 
peace, bearing honest proposals and looking for genuine progress."

"Would you care to come to the same conclusions about President Reagan?"



My response is that the difference between Senator Obama's usage and 
President Reagan's is a matter of intent.

If Ronald Reagan said, for example, that he believed in fair play, he 
would have meant that every individual, without affirmative action, 
is entitled to an equal opportunity and equal treatment under the law.

When liberal-progressive-socialists like Senator Obama, and the 
ruling element of the Democrat/Socialist Party, say that they are in 
favor of fair play, they mean something very different: that the 
government should intervene in the normal processes of human activity 
in order to give special treatment to favored economic and social 
classes and to redistribute income in the name of social justice.

It is undeniable that, for more than three generations, students in 
our colleges and universities have been schooled in the religious 
beliefs of socialism, which broadly looks to the restructuring of 
society by collectivized government.  The meaning of multi-
culturalism and environmentalism, drummed into kids from kindergarten 
onwards, is that all cultures are equally valid and that they should 
think of themselves as inhabitants of the planet earth.  From there, 
it's only a short step to the one-worldism inculcated at the college 
level.

That is precisely the cultural milieu that shaped Senator Obama and 
his wife.

If you believe in the secular religion of socialism, you worship the 
collectivized political state, and the greater the collectivism, the 
better, the end point being a single world government.  Liberal-
progressive-socialists' paradigm is an industrialized world in which 
the individual is both powerless and meaningless.  Meaningful units 
for socialism, ultimately, are capitalist monopolists vs. the workers 
of the world.

Since the early days of Marxist socialism, its adherents have thought 
of socialism as a worldwide religion uniting an abstraction called 
"the workers of the world,"  (cf. "The Communist Manifesto," by Karl 
Marx and Friedrich Engels). In that vein, the Socialist 
International, at the outbreak of World War I, called upon workers of 
the world to unite and to refuse to fight in a war they believed to 
have been instigated by capitalists to make larger profits.

This is the origin of liberal-progressives' belief both that wars are 
unnecessary, and that they can be eliminated by socializing private 
enterprise and dividing its assets and income equally among all 
peoples of the world.  This is the background of Senator Obama's 
pronouncements in Berlin:



"...the burdens of global citizenship continue to bind us 
together. ...Partnership and cooperation among nations is not a 
choice; it is the one way, the only way, to protect our common 
security and advance our common humanity.

"...Now is the time to join together, through constant cooperation, 
strong institutions, shared sacrifice, and a global commitment to 
progress, to meet the challenges of the 21st century.

"...This is the moment when we must build on the wealth that open 
markets have created, and share its benefits more equitably.

"...Our allegiance has never been to any particular tribe or kingdom..."



Liberal-progressivism, no matter its good intentions, made the 20th 
century the most barbaric period in human history.  The collectivized 
political state a couple of times approached the scope of world 
government.  Hitler's National Socialism and Soviet socialism 
degraded and enslaved hundreds of millions of people, and liquidated 
tens of millions of dissidents, in the name of liberal-
progressivism's social justice.

There is no world government, nor can there ever be, without the most 
unbearable despotism imaginable. There is, however, a common 
humanity.  We all are children of God, made in his image, 
individually capable of good and evil.

If you are a religious Jew or a Christian, you envision the heart and 
soul of every individual as the nexus to God.  Every individual must 
pray for God's Holy Spirit to guide him to more righteous conduct and 
thereby to make human societies more humane.  Societies in that 
paradigm are, most fundamentally, the family, the church or 
synagogue, and the local community or town.

The Judeo-Christian ethos, standing against collectivism and for 
individual responsibility, created Western civilization, which ended 
slavery, vastly raised the standard of living for all Western 
peoples, made literacy nearly universal, and created flourishing 
arts, architecture, music, and literature.

All of this is targeted for destruction in the name of modernism by 
liberal-progressivism, which in the last half of the 20th century 
shunted aside individual responsibility, obliterated the norm of 
stable, two parent families, levered crime to horrific levels, 
degraded education, fostered drug addiction, and lauded sexual 
promiscuity and marital infidelity as liberating social policies.



Thomas E. Brewton is a staff writer for the New Media Alliance, Inc. 
The New Media Alliance is a non-profit (501c3) national coalition of 
writers, journalists and grass-roots media outlets.

His weblog is THE VIEW FROM 1776
http://www.thomasbrewton.com/

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Distributed by www.ChristianWorldviewNetwork.com

By Thomas E. Brewton

Email: tbrewton@thenma.org

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